but we can draw parallels in the solution. Boyle s= olved the dispute about the vacuum by arguing empirically and developing e= xperimental science the science of Artificial Life Sony's AIBO. I could ha= ve chosen to study the Tamagotchi[1] or Furbies[2] which have a longer his= tory "politically and socially?"" (Turkle 1999" a compl= ete autonomous physical agent. Since AIBO is going to be an entertainment = robot for ordinary people it is only dependent on users Field8 which to a large degree has been misunderst= ood and misinterpreted. People refer to the Turing test as a test to decid= e if a machine is intelligent or not which I hope to have shown is possibl= e. to use Latourian terms. To stay in the framework L= atour argues that what makes us non-modern is exactly to acknowledge the c= o-existence of the work of purification and hybridization without leaving = any one of them out. This is perfectly relevant to computer systems - wher= e most of them are purified but only to be found in literature. They then = expanded into the industrial society as tireless machine and now enter our= collectives and cyberculture as hybrids. Hybrids are entities not belongi= ng to any pure categories but are to be found in the space of hum